Thursday, July 29, 2021

July News

Hello, friends! Hope you’re staying safe and cool this summer. My city just implemented a new mask mandate as the Delta variant is on the rise here.

I’ve hit a poetry slowdown, but it looks like I have publications lined up for the rest of the year. Hopefully, by the time I run out, my creative well will have replenished itself. In the meantime, I’ve been working on an O4S project—I don’t know if it will ever come to anything, but I’m enjoying it. 



This month, I had five poems appear in the inaugural print edition of Lothlorien Poetry Journal. The poems, “Priestess,” “The Gilded Monk,” “Necromancy,” “Where Man Doth Not Inhabit,” and “Orenda” previously appeared in the online magazine

Many thanks to Strider Marcus Jones for creating this great publication, which has truly become one of my favorite lit mags out there. Copies are available through Lulu


“Under the Periwinkle,” appeared at one of my regular poetic haunts, the Rye Whiskey Review. Big thanks, as ever, to editor John Patrick Robbins for letting me hang around his joint.

For my next post, I will share the Necropolis (Order of the Four Sons, Book V) playlist.

Thank you, as always, for reading! See you next month.

 

Friday, July 16, 2021

O4S Trivia: Book V

Hey, O4S fans. As promised, here is the trivia for Necropolis (Book V). 

If you missed the previous trivia posts, here they are: Book I, II, III, Bonus Trivia

Warning: SPOILERS AHEAD!


1. Necropolis is the only book in the series in which Jack does not appear. 

He shows up only briefly in Book II, but he’s there. Which is funny because so much about the book, as the title implies, is about death. One of his many aliases, Lord Haides, is from Hades, Greek god of the dead and king of the underworld.

2. Bathory vs. Mihaly 

Kate’s mushroom trip in Book II has long been one of my favorite scenes in the whole series. Elizabeth Bathory defeating her uncle is a close second. It was an appropriate memory for Bathory, not just because she was nostalgic for good times with Katarina, but because she has now taken on an apprentice of her own—Nathan DePriest.


3. Death and Mourning  

Again, as the title implies, this book is about death. Both the heroes and the villains have lost people close to them. Our characters have always dealt with mourning and loss, wrestled with personal demons. The Four Sons refers to the canopic jars, which were a part of ancient Egyptian funerary rituals. Each jar contained a specific organ from the deceased: stomach, lungs, intestines and liver. Both Jack and Nathan use hearts and other organs to fuel their longevity. Bathory has always been a necromancer—a sorceress who raises the dead.

In Cerulean, those ghosts and feelings of being haunted are a lot more literal. The most obvious, of course, are the souls of the Cerulean dead, which are housed in golden tabernacles. Starry Wisdom refers to the process of collecting souls as the Scarab Protocol. Scarabs are more Egyptian symbols of death. Katarina is dead – we get to attend her funeral, and later see her gravestone. Clayton is dead and Alyssa has come completely unspooled. Michael and Joan are haunted by all the people they’ve lost over the centuries, particularly Michael’s wife, Ceana, who died giving birth to his son. The Starry Wisdom sorcerer Mwangata, like Bathory, is a necromancer.   


The Persian daeva Zarik (or Zarich), the personification of aging.

4. Spirited Away 

To go along with all the ghosts, there are also a lot of spirits in this book. From Joan’s very birth, she has attracted the disembodied. The strongest of these was her familiar spirit, Sarosh, who was with her for hundreds of years. In that time, they developed a deep and rather unsettling bond, which skeeved even Michael out. He convinced her to banish him, and ever since, Sarosh has hung around, lonely and dejected, looking for another sorcerer/sorceress to latch onto. And here comes Kate West. Throughout the series, we have also shown that Kate attracts spirits. It’s one of the many things that she and Joan have in common. I always figured that Alyssa, as an Oracle, is almost more spirit than body too, which is one of the reasons she adores Kate so much.

The Daeva – the creature that Esfir Taghvaei conjured is a being out of Zoroastrian/ancient Perisan mythology (Taghvaei herself is Perisan). Daevas are “rejected gods,” associated with all kinds of bad things.



The Dream of Solomon by Luca Giordano

Solomon – the man who made the staff everybody’s fighting over? He supposedly had the Seal of Solomon (which we’ve referenced in the series before), a ring that was said to be carved by God Himself, which gave him power over spirits (angels, demons and jinns). Solomon commanded the spirits to assist with the construction of his temple, which contained the Ark of the Covenant and the Holy of Holies, which is to say, God’s presence.

5. The Obligatory References

Jesse James - We always get one in. In Book V, JD sings Springsteen’s version of “Jesse James.”

Kansas City - Murphy mentions that he attended the University of Kansas. The main campus is in Lawrence, Kansas, but they have a campus in KC. Which happens to be where I work.

Stephen King - Joan’s stones. Joan’s mother, Offmey, dies when Joan is only ten. Joan’s grief is terrible, and she loses control of her telekinetic gifts, summoning a rain of stones. A similar incident happens in Carrie, which King, in turn, borrowed from Shirley Jackson. All artists steal. 

6. Less-Obligatory-But-No-Less-a-Reference References

Tarantino - Alyssa fights 88 guards at Brenton Place, as in the Crazy 88 from Kill Bill. Also, that chutney conversation on the elevator was totally an homage to Pulp Fiction, the mayonnaise conversation between Jules and Vince. 


Vickers even rules from his saloon balcony, just like Al.

Deadwood - Honestly, after Book II, I would’ve been happy to never give Aaron Vickers another thought, but Coyote had the brilliant idea to make him Carcosa’s new big boss man. It’s been said that bad men make good leaders, and check him out-- he’s found himself a steady girl, and everyone respects him, even if they don’t like him. Coyote was inspired by the character Al Swearengen from the TV show, Deadwood.

7. The History

The Pope Joan legend is a real thing. The legend dates back to the 13th century, though Ionna Angilhelm (Anglicus is the Latin version of the name) was supposedly born in the 9th century and reigned as pope for an unspecified number of years. Her hometown was Metz, (in the Lorraine region of France/Germany/Luxembourg) so that’s why we had her take that name, and Michael later took the name Anglicus. (We thought it was significant that he would take his mother’s name and not his father’s. You know what a store we set by names, and taking your mother’s name has traditionally underscored your bastard status. Which, of course, Michael is.) We used most of the common elements of the legends—that she ran away as a young girl and disguised herself as a boy to join a monastery, that she had a love affair with an older clergyman, who ultimately got her pregnant, and that she gave birth while serving as pope. But, in the stories, the lover supposedly was the one who encouraged her to run away and disguise herself as a boy in the first place, so they could be together. We preferred a version of Joan that had her own ambitions, and the dude was supportive of that—also, we had her meet the dude, who we named Stefan, later in life, after she’d already become established as something of a celebrity monk and candidate for sainthood. In the legends, she meets the dude when he comes to her monastery to view relics. We had her meet him in England, which is one of the reasons both she and Michael are partial to the British Isles and the English language.

I also completely made up her family members and their names—do you know how hard it was to find 9th century Frankish names? I went with things like Offmey and Ragenard that are actually more recent—I think I dug them up in some 11th or 13th century documents, so I can’t swear that they’re completely period appropriate. Whaddaya gonna do?

We also borrowed liberally from the legend of St. Pelagia, aka, “the beardless monk,” or Pelagia the Harlot, who was revealed on her deathbed to be a woman. Supposedly, she died of extreme asceticism. We made Joan a devoted believer in the benefits of asceticism as well.

In the legends, sometimes Pope Joan’s son is mentioned as having grown up to become a bishop. I seem to recall finding references to different names for the son—Michael was just one of them, and we chose it because we liked the archangel imagery. But damn if I can find those notes, so maybe I’m making that up. (It was something we started researching 14 years ago, so things get lost in the shuffle.)  

Of course, Joan’s magical gifts are totally made up for the purposes of our story—her ability to see spirits, her healing abilities, her telekinesis, etc. In the legends, it was said she gave birth right in the streets of Rome, and was either murdered or died shortly afterwards. In the O4S series, it’s a common trait of our immortal characters to shed previous identities and lifetimes by faking their deaths, or at least, not disabusing anyone of the notion that they have died.


One more fascinating little tidbit about Pope Joan—some believe that the High Priestess card in the Tarot deck is based on her, that it actually began as La Papessa, the female pope. Now, the High Priestess card is associated with divine feminine energies, with a woman who is the keeper of arcane knowledge. That dichotomy suits our vision of Joan very nicely—the devout Catholic who went rogue.

9. Radical Wicca

Speaking of Joan’s witchiness, her wild swing from Catholicism to being the high priestess of a rabidly feminist coven was inspired by an actual Wiccan sect, the Dianic Wicca of Zsuzsanna Budapest. Dianic Wicca celebrates aspects of the goddess—not just Diana (Roman goddess of the hunt), but deities from many pantheons. Budapest founded a sect that was female-only and verges on misandrist territory. In recent years, people have also pointed out the transphobic nature of her philosophy.

I’ve dabbled in Wicca, but Coyote has been much more involved in paganism over the years, even teaching at a Sunday school for children who are being raised in non-Christian/pagan beliefs, so it was his idea to incorporate this into Joan’s story. Though, I did actually know a guy whose mother was a devotee of Budapest. He was raised in that belief system, and taught from an early age that men were not allowed to know the mysteries of the goddess; that they were only fit to be guardians, and were always to "keep their back to the circle.” We incorporated that into her treatment of Michael. Don’t get me wrong, both Coyote and I are feminists, and we find it totally understandable that Joan became a man-hater. (Though, I think she’s mellowed a bit by the Cerulean years—notice, quite a few members of that inner Starry Wisdom circle are men.) But I think it’s safe to say that Coyote and I both also like guys. He’s a guy, I’m married to a guy. I’d really rather have them in my circle, you know?

10. Judeo-Christian Symbolism

Of course, Books V and VI are loaded with the usual O4S Egyptian symbolism: lotuses, scarabs, ibises, Joan’s pyramid. But Joan was a pope, and, as Bathory observed, you can take the girl out of Rome, but apparently, you can’t take Rome out of the girl.


Michael’s door – The door to Michael’s home is an image of St. Michael the Archangel weighing souls in the scales of justice. This is a popular subject in Christian art. It illustrates Michael’s role on Judgment Day, when he will oversee death and escort the souls of the deceased to heaven. The idea of weighing something on a scale, of course, comes from Anubis in ancient Egyptian mythology. Anubis weighed human hearts against the feather, Ma’at, to determine if the soul was worthy to enter the afterlife. Also, the literal translation of Michael’s name from the Hebrew is, “Who is like God?” In Latin, this is Quis ut Deus. If you’ve read the last book, you understand how all this fits the story.  

 

Templar Crosses – the soldiers of Cerulean wear Templar crosses on their body armor (only blue instead of red). The templar cross was a symbol of martyrdom. To die in combat was considered a great honor, that it assured the combatant a place in heaven. Again, if you’ve read the last book, you get it.  

St. John’s Day – the day Bathory goes to challenge her uncle, Mihaly. In the Eastern Orthodox church, this is celebrated on June 24. It’s a celebration of the birth of St. John the Baptist, who was considered the precursor to Christ. I’m sure Bathory saw her uncle as the precursor to her greatness.

St. Joseph’s Day – the day Joan goes into labor with Michael, March 19, which means his birthday is on March 20. (A Pisces—fish, the symbol of Christ, and water, a major element in our series.) It’s a major feast day and, in Joan’s time, it was a Holy Day of Obligation, meaning the faithful are required to attend mass. It celebrates Joseph, husband to the Virgin Mary and Christ’s earthly father.

Naviim House – from Nevi’im, which is Hebrew for “prophets”; literally, “spokespersons.” In the Jewish scriptures, it refers to the books of the prophets, Joshua, Judges, Samuel, Kings, Isaiah, Jeremiah, Ezekial, etc. The Oracles of Cerulean are kept at Naviim House. As Alyssa said in Book III, “I’m an Oracle. We are our voices.” Joan will also point out, in the final book, that bat kol means “the daughter of a voice,” the voice that will reveal God’s plan to mankind. Our Oracle is the foster daughter of a Jewish man.


TAV – the Telecybernetic Audio Visual network, which links all the citizens of Cerulean together in a neural web/hive mind. Tav is the last letter of the Hebrew alphabet. It’s also the last letter in the word emet, which means “truth." The word emet was carved into the forehead of the golem in Jewish mythology; when the first letter of the word was erased, emet became met, which means “dead.” That’s how the golem died. Tav also appears in Ezekial, in which the prophet has a vision of the people of Jerusalem with the letter tav marked on their foreheads; like the blood on the lintel during Passover, it is a sign that will allow them to be spared God’s wrath. (Remember, the Staff of Solomon has been broken into segments. The segments are called the Wands of Deleth-- Deleth being another Hebrew letter, meaning "door.") 

Tabernacles – the golden boxes that house the souls of the Cerulean dead. The word comes from Latin, tabernaculum, meaning “tent.” The Hebrew word, mishkan, implies “dwelling” or “rest.” I’m sure Joan’s inspiration is from relatively recent Christian practices—in Catholicism, the tabernacle is where the Eucharist is kept. They’re usually gold. The tabernacle is a sacred, protective place, where the consecrated (transubstantiated) host retains its holy properties.

Bede Street – named for the Venerable Bede, born in the 7th century. He was a Benedictine monk known as the “Father of English History,” who wrote The Ecclesiastical History of the English People.

11. Cerulean and Its Nine Cities

Cerulean comes from the Latin, cerulaen, meaning sky-blue, or “heaven.” Cerulean is Joan’s vision of a blue heaven. It also refers to the blue lotus-- the species of lotus depicted by Homer in the Lotus-Eater segment of the Odyssey. The lotus has been the symbol of Starry Wisdom for centuries.   

Likewise, all of the cities have divine/celestial meanings. That’s how highly Joan & Co. think of their goal to remake the universe.

Evangelium – the closest thing they have to a capital city; where Joan, Michael and Millie live; where Bathory and Nathan set up household. Evangelion means “good news,” usually in reference to the Christian scriptures.

Keter – Hebrew for “crown,” the highest point in the Sephirot in the Kabbalah’s Tree of Life. It is also called the “most hidden of all hidden things,” a truth so profound, it is unknowable to humans.

Bodhisattva – in Buddhism, a person who is on the path to Buddhahood; they are able to reach nirvana but choose to stay in the material world to help others.   

Iokheira – an epithet of Artemis, Greek goddess of the hunt, the wilderness, wild animals, the moon, and chastity, as well as childbirth and midwifery; from a Homeric hymn, meaning “shower of arrows.” Of course, Joan would still be partial to feminine symbols.

Tyet – an Egyptian symbol, similar to the ankh, also called the “girdle of Isis.” It means “welfare” or “life”; it was also thought to represent menstrual blood, because it resembles a knot of cloth, which would have been used as a sanitary napkin. Again, a feminine symbol. The Isis association is important too, as she was one of ancient Egypt’s principal deities.  

Omoroca – an alternate name for the ancient Mesopotamian goddess, Tiamat, serpent goddess of chaos.  

Marzanna – a Slavic goddess associated with death and rebirth.

Aeon – as a name, it means “life,” “vital force,” “being” or “generation.” All relevant to Cerulean.

Ephesus – an ancient Greek city, known for its Temple of Artemis (one of the Seven Wonders of the World); it is also mentioned in the Book of Revelation, and the Gospel of John is thought to have been written there.  

12. Lovecrafty Goodness


The big scary cats, the Ulthari, which we referenced in Book IV, make a dramatic appearance in this book; they terrorize the heroes and appear in a vision to Nathan. We got the name, Ulthari, from Lovecraft’s “The Cats of Ulthar.”

The creature that attacks the geomancers in their lab is also inspired by Lovecraft monsters, as are the tentacled creatures that Nathan fights in the city during the raid.

13. Prophecies

This is another one I don’t think I’ve ever mentioned, but usually, when the Oracles deliver their prophecies, it does mean something, even if it sounds like nonsense. In Book IV, when the Starry Wisdom Oracle, Beth, says, “blueberries”' she also speaks of wings afire, which refers to a phoenix. She says, “A kingdom of men. Air and swords. Talk is cheap and words are weapons.” These are all references to Alyssa and Leo. In Necropolis, when Joan and Michael visit the Naviim House Oracles, they predict the Order and Corbenese alliance coming, them hiding in caves, and the havoc they will wreak on the cities. Beth appears again, and tells Michael, “He was part of my dream, of course—but then I was part of his dream, too,” which foreshadows events in Book VI. It’s also a quote from Alice’s Adventures in Wonderland.

Also in this book, the Oracles of the Order say things that refer to female main characters. “Then we’ll both die free” is uttered by Alyssa in Book VI. “Death before dishonor” is Emily’s tattoo. “Oh, what, so you can play mummy now?” is what Leto says to Lady Susan in Book III. “You know, I had a little girl once, a long time ago…” is what Bathory said to Katarina when they first met. Then they shout things like, Mother, Madame, Mistress, Matriarch. In the end, it’s ladies who almost tear down the universe, and ladies who are instrumental in preventing the same. (Well, the ladies, and Murphy.)

Motifs & Symbolism


Bunnies - Millie sees one on her way out of the city; Joan’s pet name for Ceana is “bunny”; and Dion Campion, one of the Corbenese geomancers, has a hare as his family crest. Also, Campion was the name of one of the rabbits in Watership Down.

Water – when Michael returns, the first thing Joan does is get him a drink of water; Michael has fish tanks in his apartment; Naviim House has reflection pools and an elaborate decorative water system; Joan’s obsession with cleanliness and bathing; as a young monk and later as pope, Joan washes the feet of peasants; when the exiles arrive from Corbenic, it’s raining; when we cut to the good guys, they hang out at a stream, swimming and playing on a rope swing; and JD’s long nightmare includes many water images (fishing, Alyssa almost drowning, Kate as a mermaid, etc.). 

Sri Yantra – None. We usually only have a Sri Yantra in a safe place, and Cerulean is not that.  

Pomegranates – Millie has some for breakfast; in Bill’s memory, Shanti has a dessert with pomegranates at the vegetarian restaurant.

Colors - The primary colors in this book are white and gray, for Joan and Michael. They're both gray-eyed, and Joan prefers white clothing, while Michael favors gray. White is also Nathan's preferred color, and the tree he sees in his vision had white flowers. White and gray also fit in with all the neutrals that are so popular with the Cerulean folk, (much to Bathory's chagrin). And of course, there's plenty of Cerulean blue. The sky there is blue, like on Earth.


Trees – I neglected to include this one in any of the other trivia posts. In Book I, Doug explains the multiverse as a tree, and there's the Elms Hotel; in Carcosa, there is Los Alamos; in Corbenic, Kate encounters fairies beneath a tree; Leo and Christophe lose their virginity together under a willow. At the end of Book IV, when the heroes arrive in Cerulean, Murphy, seeing the blue sky and cottonwood trees, thinks it looks like Earth. In Necropolis, Millie and her father-in-law have lunch under a tree. Michael's father is a Druid, (a Celtic word meaning "oak"), to whom trees were sacred. Joan had a particular yew tree she liked to sit under in Scotland. Nathan's vision led him to a blackthorn tree, which he used to make himself a wand. Solomon was said to have cut a branch from the Tree of Life to make the staff. There are others, but those are the highlights so far. 

Names

Millicent Kincaid – I just chose Millicent because it seemed like a very British name, probably because there’s a minor Harry Potter character named that. (When I consult name meaning websites, I see it’s actually French.) I chose Kincaid after the author Jamaica Kincaid, the Antiguan-American author, who writes a lot about postcolonialism. I think of Cerulean as a post-colonial nation, and by the end of the next book, I guess it’s post-post-colonial?

Sarosh – comes from the Persian, meaning “hearkening” or “obedient.” I wanted a very ancient name, implying that when Sarosh appears in Joan’s life in the 9th century, he’s already been around a long time. And, obviously, I wanted something to indicate his status as a servant.


Thank you for reading! Please feel free to leave comments/questions. Up next, will be the Necropolis soundtrack.